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Sun Yat-sen

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Sun Yat-sen

Sun Yat-Sen
孫文 / 孫中山 / 孫日新 / 孫逸仙
other names
Provisional President of the Republic of China
In office
1 January 1912 – 10 March 1912
Vice President Li Yuanhong
Preceded by Puyi (Emperor of China)
Succeeded by Yuan Shikai
Premier of the Kuomintang of China
In office
10 October 1919 – 12 March 1925
Preceded by Himself (as Premier of Chinese Revolutionary Party)
Succeeded by Zhang Renjie (as chairman)
Personal details
Born (1866-11-12)12 November 1866
Xiangshan County, Guangdong, Qing Empire
Died 12 March 1925(1925-03-12) (aged 58)
Beijing, China
Resting place Sun Yat-sen Mausoleum, Nanjing, Jiangsu
Nationality Chinese
American (1904–1909)
Political party Kuomintang
Other political
affiliations
Chinese Revolutionary Party
Spouse(s) Lu Muzhen (1885–1915)
Kaoru Otsuki (1903–1906)
Soong Ching-ling (1915–1925)
Domestic partner Chen Cui-fen (1892-1925)
Children Sun Fo
Sun Yan
Sun Wan
Fumiko Miyagawa (b. 1906)
Alma mater Hong Kong College of Medicine for Chinese
Occupation Physician
Politician
Revolutionary
Writer
Religion Congregationalist
Signature

Sun Yat-sen (; 12 November 1866 – 12 March 1925)[1][2] was a Chinese revolutionary, first president and founding father of the Republic of China, and medical practitioner. As the foremost pioneer of the Republic of China, Sun is referred to as the "Father of the Nation" in both the Republic of China (ROC) and the People's Republic of China (PRC), and the "forerunner of democratic revolution" in the People's Republic of China (PRC). Sun played an instrumental role in the overthrow of the Qing dynasty during the years leading up to the Double Ten Revolution. He was appointed to serve as Provisional President of the Republic of China when it was founded in 1912. He later co-founded the Kuomintang (KMT), serving as its first leader.[3] Sun was a uniting figure in post-Imperial China, and he remains unique among 20th-century Chinese politicians for being widely revered amongst the people from both sides of the Taiwan Strait.

Although Sun is considered one of the greatest leaders of modern China, his political life was one of constant struggle and frequent exile. After the success of the revolution, he quickly resigned, due to Beiyang Clique pressure, from his post as President of the newly founded Republic of China, and led successive revolutionary governments as a challenge to the warlords who controlled much of the nation. Sun did not live to see his party consolidate its power over the country during the Northern Expedition. His party, which formed a fragile alliance with the Communists, split into two factions after his death.

Sun's chief legacy resides in his developing of the

Political offices
Preceded by
The Xuantong Emperor
(Puyi)
as Emperor of China
Head of state of China
as President of the Republic of China
Acting

1912
Succeeded by
Yuan Shih-kai
as President of the Republic of China
Preceded by
Office created
Generalissimo of the Military Government of Nationalist China
1917–1918
Succeeded by
Governing Committee of the Military Government of Nationalist China
Preceded by
Himself
as Generalissimo of the Military Government of Nationalist China
Member of the Governing Committee of the Military Government of Nationalist China
1918
Succeeded by
Cen Chunxuan
as Chairman of the Governing Committee of the Military Government of Nationalist China
Preceded by
Cen Chunxuan
as Chairman of the Governing Committee of the Military Government of Nationalist China
Member of the Governing Committee of the Military Government of Nationalist China
1920–1921
Succeeded by
Himself
as Extraordinary President of Nationalist China
Preceded by
Generalissimo of the Military Government of Nationalist China
Extraordinary President of Nationalist China
1921–1922
Succeeded by
Himself
as Generalissimo of the Nationalist China
Preceded by
Office created
Generalissimo of the National Government of Nationalist China
1923–1925
Succeeded by
Hu Hanmin
Acting
Party political offices
Preceded by
Song Jiaoren
As President of the Kuomintang
Premier of the Kuomintang
1913–1914
Succeeded by
Himself
Preceded by
Himself
Premier of the Kuomintang of China
1919–1925
Succeeded by
Zhang Renjie
(as chairman)
  • ROC Government Biography (English) (Chinese)
  • Sun Yat-sen in Hong Kong University of Hong Kong Libraries, Digital Initiatives
  • Contemporary views of Sun among overseas Chinese
  • Yokohama Overseas Chinese School established by Dr. Sun Yat-sen
  • National Dr. Sun Yat-sen Memorial Hall Official Website (English) (Chinese)
  • Dr. Sun Yat Sen Middle School 131, New York City
  • Dr. Sun Yat Sen Museum, Penang, Malaysia
  • Homer Lea Research Center
  • Was Yung Wing Dr. Sun's supporter? The Red Dragon scheme reveals the truth!
  • Miyazaki Toten He devoted his life and energy to the Chinese people.
  • MY GRANDFATHER, DR. SUN YAT-SEN – By Lily Sui-fong Sun
  • 浓浓乡情系中原—访孙中山先生孙女孙穗芳博士 – 我的祖父是客家人
  • Dr. Sun Yat-Sen Foundation of Hawaii A virtual library on Dr. Sun in Hawaii including sources for six visits
  • Who is Homer Lea? Sun's best friend. He trained Chinese soldiers and prepared the frame work for the 1911 Chinese Revolution.
  • Works by Sun Yat-sen at Project Gutenberg
  • Works by or about Sun Yat-sen at Internet Archive

External links

  • Sun Yat-sen's vision for China / Martin, Bernard, 1966.
  • Sun Yat-sen, Yang Chu-yun, and the early revolutionary movement in China / Hsueh, Chun-tu
  • Sun Yat-sen 1866–1925 / The Millennium Biographies / Hong Kong, 1999
  • Sun Yat-sen and the origins of the Chinese revolution Schiffrin, Harold Z. /1968.
  • Sun Yat-sen; his life and its meaning; a critical biography. Sharman, Lyon, / 1968, c. 1934
  • Sun Yat Sen in Penang. Khoo Salma Nasution, Areca Books / 2008, c. 2010
  • Pearl S. Buck, The Man Who Changed China: The Story of Sun Yat-sen (1953)
  • Lawrence M. Kaplan, Homer Lea: American Soldier of Fortune (University Press of Kentucky, 2010).

Further reading

  1. ^ a b c d e f g h i j k l m n o Singtao daily. Saturday edition. 23 October 2010. 特別策劃 section A18. Sun Yat-sen Xinhai revolution 100th anniversary edition 民國之父.
  2. ^ a b c
  3. ^ Derek Benjamin Heater. [1987] (1987). Our world this century. Oxford University Press. ISBN 0-19-913324-7, ISBN 978-0-19-913324-6.
  4. ^
  5. ^ Schoppa, Keith R. [2000] (2000). The Columbia guide to modern Chinese history. Columbia university press. ISBN 0-231-11276-9, ISBN 978-0-231-11276-5. p 282.
  6. ^
  7. ^ a b 王爾敏. 思想創造時代:孫中山與中華民國. 秀威資訊科技股份有限公司 publishing. ISBN 986-221-707-3, ISBN 978-986-221-707-8. p 274.
  8. ^ 王壽南. [2007] (2007). Sun Zhong-san. 臺灣商務印書館 publishing. ISBN 957-05-2156-2, ISBN 978-957-05-2156-6. p 23.
  9. ^ a b 游梓翔. [2006] (2006). 領袖的聲音: 兩岸領導人政治語藝批評, 1906–2006. 五南圖書出版股份有限公司 publishing. ISBN 957-11-4268-9, ISBN 978-957-11-4268-5. p 82.
  10. ^ Translate this Chinese article to English
  11. ^
  12. ^
  13. ^
  14. ^
  15. ^
  16. ^ HK university. [2002] (2002). Growing with Hong Kong: the University and its graduates: the first 90 years. ISBN 962-209-613-1, ISBN 978-962-209-613-4.
  17. ^ a b c d Singtao daily. 28 February 2011. 特別策劃 section A10. Sun Yat-sen Xinhai revolution 100th anniversary edition.
  18. ^ South China morning post. Birth of Sun heralds dawn of revolutionary era for China. 11 November 1999.
  19. ^ [1], Sun Yat-sen and Christianity.
  20. ^ Bergère: 26
  21. ^ a b Soong, (1997) p. 151-178
  22. ^
  23. ^ Bard, Solomon. Voices from the past: Hong Kong, 1842–1918. [2002] (2002). HK university press. ISBN 962-209-574-7, ISBN 978-962-209-574-8. pg 183.
  24. ^ a b Curthoys, Ann. Lake, Marilyn. [2005] (2005). Connected worlds: history in transnational perspective. ANU publishing. ISBN 1-920942-44-0, ISBN 978-1-920942-44-1. pg 101.
  25. ^ Wei, Julie Lee. Myers Ramon Hawley. Gillin, Donald G. [1994] (1994). Prescriptions for saving China: selected writings of Sun Yat-sen. Hoover press. ISBN 0-8179-9281-2, ISBN 978-0-8179-9281-1.
  26. ^ a b 王恆偉. (2005) (2006) 中國歷史講堂#5 清. 中華書局. ISBN 962-8885-28-6. p 146.
  27. ^ Bergère: 39–40
  28. ^ Bergère: 40–41
  29. ^ a b (Chinese) Yang, Bayun; Yang, Xing'an (November 2010). Yeung Ku-wan – A Biography Written by a Family Member. Bookoola. p. 17. ISBN 978-988-18-0416-7
  30. ^
  31. ^ a b c Bevir, Mark. [2010] (2010). Encyclopedia of Political Theory. Sage publishing. ISBN 1-4129-5865-2, ISBN 978-1-4129-5865-3. pg 168.
  32. ^ Lin, Xiaoqing Diana. [2006] (2006). Peking University: Chinese Scholarship And Intellectuals, 1898–1937. SUNY Press. ISBN 0-7914-6322-2, ISBN 978-0-7914-6322-2. pg 27.
  33. ^
  34. ^ Thornber, Karen Laura. [2009] (2009). Empire of texts in motion: Chinese, Korean, and Taiwanese transculturations of Japanese literature. Harvard university press. pg 404.
  35. ^
  36. ^ Gao, James Zheng. [2009] (2009). Historical dictionary of modern China (1800–1949). Scarecrow press. ISBN 0-8108-4930-5, ISBN 978-0-8108-4930-3. Chronology section.
  37. ^ Bergère: 86
  38. ^ 劉崇稜. [2004] (2004). 日本近代文學精讀. ISBN 957-11-3675-1, ISBN 978-957-11-3675-2. pg 71.
  39. ^ Frédéric, Louis. [2005] (2005). Japan encyclopedia. Harvard university press. ISBN 0-674-01753-6, ISBN 978-0-674-01753-5. pg 651.
  40. ^ Contrary to popular legends, Sun entered the Legation voluntarily, but was prevented from leaving. The Legation planned to execute him, before returning his body to Beijing for ritual beheading. Cantlie, his former teacher, was refused a writ of habeas corpus because of the Legation's diplomatic immunity, but he began a campaign through The Times. The Foreign Office persuaded the Legation to release Sun through diplomatic channels.
    Source:
    as summarized in
  41. ^
  42. ^ a b c João de Pina-Cabral. [2002] (2002). Between China and Europe: person, culture and emotion in Macao. Berg publishing. ISBN 0-8264-5749-5, ISBN 978-0-8264-5749-3. pg 209.
  43. ^ a b c
  44. ^
  45. ^ a b Smyser, A.A. (2000). Sun Yat-sen’s strong links to Hawaii. Honolulu Star Bulletin. "Sun renounced it in due course. It did, however, help him circumvent the Chinese Exclusion Act of 1882, which became applicable when Hawaii was annexed to the United States in 1898."
  46. ^ Note that one immigration official recorded that Sun Yat-sen was born in Kula, a district of Maui, Hawaii.
  47. ^ a b c d 計秋楓, 朱慶葆. [2001] (2001). 中國近代史, Volume 1. Chinese university press. ISBN 962-201-987-0, ISBN 978-962-201-987-4. pg 468.
  48. ^
  49. ^ a b c d e f g h i j k l m Yan, Qinghuang. [2008] (2008). The Chinese in Southeast Asia and beyond: socioeconomic and political dimensions. World Scientific publishing. ISBN 981-279-047-0, ISBN 978-981-279-047-7. pg 182–187.
  50. ^ a b
  51. ^ a b c Khoo, Salma Nasution. [2008] (2008). Sun Yat Sen in Penang. Areca publishing. ISBN 983-42834-8-2, ISBN 978-983-42834-8-3.
  52. ^ Tang Jiaxuan. [2011] (2011). Heavy Storm and Gentle Breeze: A Memoir of China's Diplomacy. HarperCollins publishing. ISBN 0-06-206725-7, ISBN 978-0-06-206725-8.
  53. ^ Nanyang Zonghui bao. The Union Times paper. 11 November 1909 p2.
  54. ^ a b c Bergère: 188
  55. ^ a b 王恆偉. (2005) (2006) 中國歷史講堂 No. 5 清. 中華書局. ISBN 962-8885-28-6. p 195-198.
  56. ^ Bergère: 210
  57. ^ Carol, Steven. [2009] (2009). Encyclopedia of Days: Start the Day with History. iUniverse publishing. ISBN 0-595-48236-8, ISBN 978-0-595-48236-8.
  58. ^ Lane, Roger deWardt. [2008] (2008). Encyclopedia Small Silver Coins. ISBN 0-615-24479-3, ISBN 978-0-615-24479-2.
  59. ^ a b Welland, Sasah Su-ling. [2007] (2007). A Thousand miles of dreams: The journeys of two Chinese sisters. Rowman littlefield publishing. ISBN 0-7425-5314-0, ISBN 978-0-7425-5314-9. pg 87.
  60. ^ a b c d Fu, Zhengyuan. (1993). Autocratic tradition and Chinese politics(Cambridge University Press. ISBN 0-521-44228-1, ISBN 978-0-521-44228-2). pp. 153–154.
  61. ^ Bergère: 226
  62. ^ a b c d Ch'ien Tuan-sheng. The Government and Politics of China 1912–1949. Harvard University Press, 1950; rpr. Stanford University Press. ISBN 0-8047-0551-8, ISBN 978-0-8047-0551-6. pp. 83–91.
  63. ^ Ernest Young, "Politics in the Aftermath of Revolution," in John King Fairbank, ed., The Cambridge History of China: Republican China 1912–1949, Part 1 (Cambridge University Press, 1983; ISBN 0-521-23541-3, ISBN 978-0-521-23541-9), p. 228.
  64. ^ South China morning post. Sun Yat-sen's durable and malleable legacy. 26 April 2011.
  65. ^ South China morning post. 1913–1922. 9 November 2003.
  66. ^ a b Bergère & Lloyd: 273
  67. ^ Kirby, William C. [2000] (2000). State and economy in republican China: a handbook for scholars, volume 1. Harvard publishing. ISBN 0-674-00368-3, ISBN 978-0-674-00368-2. pg 59.
  68. ^ a b Tung, William L. [1968] (1968). The political institutions of modern China. Springer publishing. ISBN 1968ISBN 9024705525, 9789024705528. p 92. P106.
  69. ^
  70. ^
  71. ^
  72. ^
  73. ^ Gao. James Zheng. [2009] (2009). Historical dictionary of modern China (1800–1949). Scarecrow press. ISBN 0-8108-4930-5, ISBN 978-0-8108-4930-3. pg 251.
  74. ^ Spence, Jonathan D. [1990] (1990). The search for modern China. WW Norton & company publishing. ISBN 0-393-30780-8, ISBN 978-0-393-30780-1. Pg 345.
  75. ^ Ji, Zhaojin. [2003] (2003). A history of modern Shanghai banking: the rise and decline of China's finance capitalism. M.E. Sharpe publishing. ISBN 0-7656-1003-5, ISBN 978-0-7656-1003-4. pg 165.
  76. ^ Ho, Virgil K.Y. [2005] (2005). Understanding Canton: Rethinking Popular Culture in the Republican Period. Oxford University Press. ISBN 0-19-928271-4
  77. ^ Carroll, John Mark. Edge of Empires:Chinese Elites and British Colonials in Hong Kong. Harvard university press. ISBN 0-674-01701-3
  78. ^ Ma Yuxin. [2010] (2010). Women journalists and feminism in China, 1898–1937. Cambria press. ISBN 1-60497-660-8, ISBN 978-1-60497-660-1. pg 156.
  79. ^ 马福祥
  80. ^ Calder, Kent. Ye, Min. [2010] (2010). The Making of Northeast Asia. Stanford University Press. ISBN 0-8047-6922-2, ISBN 978-0-8047-6922-8.
  81. ^
  82. ^
  83. ^ Leinwand, Gerald (2002). 1927: High Tide of 1920s. Basic Books. p. 101. ISBN 978-1-56858-245-0. Google Book Search. Retrieved 14 September 2009.
  84. ^ Dr Yat-Sen Sun at Find a Grave
  85. ^
  86. ^
  87. ^ Rosecrance, Richard N. Stein, Arthur A. [2006] (2006). No more states?: globalization, national self-determination, and terrorism.Rowman & Littlefield publishing. ISBN 0-7425-3944-X, 9780742539440. pg 269.
  88. ^
  89. ^
  90. ^
  91. ^ Isaac F. Marcosson, Turbulent Years (1938), p.249
  92. ^ Guy, Nancy. [2005] (2005). Peking Opera and Politics in Taiwan. University of Illinois Press. ISBN 0-252-02973-9. pg 67.
  93. ^
  94. ^
  95. ^
  96. ^ http://www.sanfranciscochinatown.com/attractions/stmaryssquare.html
  97. ^ http://www.publicartinla.com/Downtown/Chinatown/sunyatsen1.html
  98. ^
  99. ^ a b c
  100. ^
  101. ^
  102. ^ Gerard Raymond, "Between East and West: An Interview with David Henry Hwang" on slantmagazine.com, 28 October 2011
  103. ^
  104. ^
  105. ^
  106. ^ a b c d
  107. ^
  108. ^ a b
  109. ^ a b

References

See also

In November 2004 the Taiwan Ministry of Education proposed that Sun Yat-sen was not the father of their independent country, Taiwan. Instead Sun was a foreigner from China.[108] Taiwanese Education minister Tu Cheng-sheng and Examination Yuan member Lin Yu-ti (林玉体) were then attacked with eggs.[109] At a Sun Yat-sen statue in Kaohsiung, a 70-year-old ROC retired soldier slit his own throat to commit suicide as a way to protest the ministry proposal on the anniversary of Sun's birthday 12 November.[108][109]

Dr Sun Yat-sen on a 1960 ND 10 New Taiwan dollar Banknote of Taiwan (Republic of China)

Father of Independent Taiwan issue

In 1981 Lily Sun took a trip to Sun Yat-sen mausoleum in Nanjing, People's Republic of China. The emblem of the KMT had disappeared from the top of his tomb. On another visit in May 2011, she was surprised to find the four characters "General Rules of Meetings" (會議通則), a document that Sun wrote in reference to Robert's Rules of Order had disappeared from a stone carving.[106]

KMT emblem disappearance case

At one time CPC General secretary and PRC president Jiang Zemin claimed Sun Yat-sen had a "New Three Principles of the People" (新三民主義) which consisted of "working with the soviets, working with the communists and helping the farmers" (聯俄, 聯共, 扶助工農).[106][107] Lily Sun said the CPC was distorting Sun's legacy in 2001. She then voiced her displeasure in 2002 in a private letter to Jiang about the distortion of history.[106] In 2008 Jiang Zemin was willing to offer US$10 million to sponsor a Xinhai Revolution anniversary celebration event. According to Ming Pao she could not take the money because she would no longer have the freedom to communicate the revolution.[106] This concept is still currently available on Baike Baidu.

New Three Principles of the People

Controversy

In 2010 a theatrical play Yellow Flower on slopes (斜路黃花) was made.[104] In 2011 there is also a mandopop group called "Zhongsan Road 100" (中山路100號) known for singing the song "Our father of the nation" (我們國父).[105]

Performances

The life of Sun is portrayed in various films, mainly The Soong Sisters and Road to Dawn. A fictionalized assassination attempt on his life was featured in Bodyguards and Assassins. He is also portrayed during his struggle to overthrow the Qing dynasty in Once Upon a Time in China II. The TV series Towards the Republic features Ma Shaohua as Sun Yat-sen. In the 100th anniversary tribute of the film 1911, Winston Chao played Sun.[103]

TV series and films

Dr. Sun Yat-sen[101] (中山逸仙; ZhōngShān yì xiān) is a 2011 Chinese-language western-style opera in three acts by the New York-based American composer Huang Ruo who was born in China and is a graduate of Oberlin College's Conservatory as well as the Juilliard School. The libretto was written by Candace Mui-ngam Chong, a recent collaborator with playwright David Henry Hwang.[102] It was performed in Hong Kong in October 2011 and will be given its North American premiere on 26 July 2014 at The Santa Fe Opera.

Opera

Sun Yat-sen tribute in Tiananmen Square, 2010

In popular culture

A street named Sun Yat-Sen Avenue is located in Markham. This is the first such street name outside of Asia.

The plaque shown earlier in this article is by Dora Gordine, and is situated on the site of Sun's lodgings in London in 1896, 8 Grays Inn Place. There is also a blue plaque commemorating Sun at The Kennels, Cottered, Hertfordshire, the country home of the Cantlies where Sun came to recuperate after his rescue from the legation in 1896.

In 1993 Lily Sun, one of Sun Yat-sen's granddaughters, donated books, photographs, artwork and other memorabilia to the Kapi`olani Community College library as part of the "Sun Yat-sen Asian collection".[99] During October and November every year the entire collection is shown.[99] In 1997 the "Dr Sun Yat-sen Hawaii foundation" was formed online as a virtual library.[99] In 2006 the NASA Mars Exploration Rover Spirit labeled one of the hills explored "Zhongshan".[100]

In late 2011, the Chinese Youth Society of Melbourne, in celebration of the 100th anniversary of the founding of the Republic Of China, unveiled, in a Lion Dance Blessing ceremony, a memorial statue of Dr. Sun Yat-Sen outside the Chinese Museum in Melbourne's Chinatown, on the spot where their traditional Chinese New Year Lion Dance always ends.[98]

Dr. Sun Yat-Sen Classical Chinese Garden is located in Vancouver, the largest classical Chinese gardens outside of Asia. There is the Dr. Sun Yat-sen Memorial Park in Chinatown, Honolulu.[95] In Sacramento, California there is a bronze statue of Sun in front of the Chinese Benevolent Association of Sacramento. Another statue of Sun Yat-sen can be found at Riverdale Park in Toronto, Canada. There is also the Moscow Sun Yat-sen University. In Chinatown, San Francisco, there is a 12-foot statue of him on St. Mary's Square.[96] In Chinatown, Los Angeles, there is a seated statue of him in Central Plaza.[97]

Memorials and structures outside of Asia

Sun's US citizen Hawaii birth certificate that show he was not born in the ROC, but instead born in the US was on public display at the American Institute in Taiwan on US Independence day 4 July 2011.[94]

The Nanyang Wan Qing Yuan in Singapore have since been preserved and renamed as the Sun Yat Sen Nanyang Memorial Hall.[50] A Sun Yat-sen heritage trail was also launched in 20 November 2010 in Penang.[93]

As dedication, the 1966 Chinese Cultural Renaissance was launched on Sun's birthday on 12 November.[92]

Sun Yat-sen Memorial Centre Penang in Malaysia

In Penang, Malaysia, the Penang Philomatic Union had its premises at 120 Armenian Street in 1910, during the time when Sun spent more than four months in Penang, convened the historic "Penang Conference" to launch the fundraising campaign for the Huanghuagang Uprising and founded the Kwong Wah Yit Poh; this house, which has been preserved as the Sun Yat-sen Museum Penang (formerly called the Sun Yat Sen Penang Base), was visited by President designate Hu Jintao in 2002. The Penang Philomatic Union subsequently moved to a bungalow at 65 Macalister Road which has been preserved as the Sun Yat-sen Memorial Centre Penang.

Other references to Sun include the Sun Yat-sen University in Guangzhou and National Sun Yat-sen University in Kaohsiung. Other structures include Sun Yat-sen Mausoleum, Sun Yat-sen subway station, Sun Yat-sen house in Nanjing, Dr. Sun Yat-sen Museum in Hong Kong, Chung-Shan Building in the Sun Yat-sen Memorial Hall in Taipei and Sun Yat Sen Nanyang Memorial Hall in Singapore. Zhongshan Memorial Middle School has also been a name used by many schools. Zhongshan Park is also a common name used for a number of places named after him. The first highway in Taiwan is called the Sun Yat-sen expressway. Two ships are also named after him, the Chinese gunboat Chung Shan and Chinese cruiser Yat Sen. The old Chinatown in Calcutta (now known as Kolkata), India has a prominent street by the name of Sun Yat-sen street.

In most major Chinese cities one of the main streets is named Zhongshan Lu (中山路) to celebrate his memory. There are also numerous parks, schools, and geographical features named after him. Xiangshan, Sun's hometown in Guangdong, was renamed Zhongshan in his honor, and there is a hall dedicated to his memory at the Temple of Azure Clouds in Beijing. There are also a series of Sun Yat-sen stamps.

Memorials and structures in Asia

Cultural references

Soong Ching-Ling's sister, Soong May-Ling, later married Chiang Kai-shek.

Soong Ching-Ling's father was the American-educated Methodist minister Charles Soong, who made a fortune in banking and printing of bibles; though he had been a personal friend of Sun's, he was enraged when Sun announced his intention to marry Ching-ling because, as Sun was himself a Christian and already married with three women, he viewed Sun's actions as running directly against their shared religion.

Sun subsequently married Soong Ching-ling, one of the Soong sisters.[17] They were married in Japan on 25 October 1915.[91]

Sun had an arranged marriage with fellow villager Lu Muzhen at the age of 20. She bore him a son Sun Fo and two daughters, Sun Jinyuan (孫金媛) and Sun Jinwan (孫金婉).[17] Sun Fo was the father of Leland Sun, who spent 37 years working in Hollywood as an actor and stuntman.[90] Sun Yat-sen was also the godfather of American author and poet Cordwainer Smith.

Sun Yat-sen was born to Sun Dacheng (孫達成) and his wife, lady Yang (楊氏) on 12 November 1866.[89] At the time his father was age 53, while his mother was 38 years old. By the time he was born, he already had an older brother Sun Dezhang (孫德彰), an older sister Sun Jinxing (孫金星) who died at the early age of 4. Another older brother Sun Deyou (孫德祐) also died at the age of 6. He had two other sisters Sun Miaoxi (孫妙茜), who was older and Sun Qiuqi (孫秋綺) who was younger.[17]

Lu Muzhen (1867–1952), Sun's first wife from 1885 to 1915

Family

Sun is venerated as a Saint in Đạo Cao Đài, a religion established in Vietnam in 1926. He, along with the two other Saints Victor Hugo and Nguyễn Bỉnh Khiêm, represented mankind to declare the Alliance (peaceful treaty) with God.[88]

Religious veneration

On the mainland, Sun is seen as a Chinese nationalist and proto-socialist, and is highly regarded as the Forerunner of the Revolution (革命先行者).[68] He is even mentioned by name in the preamble to the Constitution of the People's Republic of China. In recent years, the leadership of the Communist Party of China has increasingly invoked Sun, partly as a way of bolstering Chinese nationalism in light of Chinese economic reform and partly to increase connections with supporters of the Kuomintang on Taiwan which the PRC sees as allies against Taiwan independence. Sun's tomb was one of the first stops made by the leaders of both the Kuomintang and the People First Party on their pan-blue visit to mainland China in 2005.[87] A massive portrait of Sun continues to appear in Tiananmen Square for May Day and National Day.

"Forerunner of the revolution"

Sun Yat-sen remains unique among 20th-century Chinese leaders for having a high reputation both in mainland China and in Taiwan. In Taiwan, he is seen as the Father of the Republic of China, and is known by the posthumous name Father of the Nation, Mr. Sun Zhongshan (Chinese: 國父 孫中山先生, where the one-character space is a traditional homage symbol).[7] His likeness is still almost always found in ceremonial locations such as in front of legislatures and classrooms of public schools, from elementary to senior high school, and he continues to appear in new coinage and currency.

Father of the Nation

Statue in the Mausoleum, Kuomintang flag on the ceiling

The Kuomintang's constitution designated Sun as party president. After his death, the Kuomintang opted to keep that language in its constitution to honor his memory forever. The party has since been headed by a director-general (1927-1975) and a chairman (since 1975), which discharge the functions of the president.

A personality cult in the Republic of China was centered on Sun and his successor, Generalissimo Chiang Kai-shek. Chinese Muslim Generals and Imams participated in this cult of personality and one party state, with Muslim General Ma Bufang making people bow to Sun's portrait and listen to the national anthem during a Tibetan and Mongol religious ceremony for the Qinghai Lake God.[85] Quotes from the Quran and Hadith were used by Muslims to justify Chiang Kai-shek's rule over China.[86]

Cult of personality

After Sun's death, a power struggle between his young protégé Chiang Kai-shek and his old revolutionary comrade Wang Jingwei split the KMT. At stake in this struggle was the right to lay claim to Sun's ambiguous legacy. In 1927 Chiang Kai-shek married Soong May-ling, a sister of Sun's widow Soong Ching-ling, and subsequently he could claim to be a brother-in-law of Sun. When the Communists and the Kuomintang split in 1927, marking the start of the Chinese Civil War, each group claimed to be his true heirs, a conflict that continued through World War II. Sun's widow, Soong Ching-ling, sided with the Communists during the Chinese Civil War and served from 1949 to 1981 as Vice President (or Vice Chairwoman) of the People's Republic of China and as Honorary President shortly before her death in 1981.

Power struggle

Chinese Generals pay tribute to the Sun Yat-sen Mausoleum in Beijing in 1928 after the success of the Northern Expedition. From right to left, are Generals Cheng Jin (何成浚), Zhang Zuobao (張作寶), Chen Diaoyuan (陳調元), Chiang Kai-shek, Woo Tsin-hang, Yan Xishan, Ma Fuxiang, Ma Sida (馬四達), and Bai Chongxi.

Legacy

A mausoleum was built and completed in 1929. On 1 June 1929, Sun's remains were relocated from Beijing and buried in Sun Yat-sen Mausoleum in Nanjing.

Sun died of liver cancer on 12 March 1925 at the age of 58 at the Rockefeller financed Peking Union Medical College.[81][82] In keeping with common Chinese practice, his remains were placed in the Temple of Azure Clouds, a Buddhist shrine in the Western Hills a few miles outside of Beijing.[83][84]

Death

On 10 November 1924, Sun traveled north to Tianjin and delivered a speech to suggest a gathering for a "National conference" for the Chinese people. It called for the end of warlord rules and the abolition of all unequal treaties with the Western powers.[78] Two days later, he traveled to Beijing to discuss the future of the country, despite his deteriorating health and the ongoing civil war of the warlords. Among the people he met was the Muslim General Ma Fuxiang, who informed Sun that they would welcome the leadership of Dr. Sun.[79] On 28 November 1924 Sun traveled to Japan and gave a speech on Pan-Asianism at Kobe, Japan.[80]

In February 1923 Sun made a presentation to the Students' Union in Hong Kong University and declared that it was the corruption of China and the peace, order and good government of Hong Kong that turned him into a revolutionary.[76][77] This same year, he delivered a speech in which he proclaimed his Three Principles of the People as the foundation of the country and the Five-Yuan Constitution as the guideline for the political system and bureaucracy. Part of the speech was made into the National Anthem of the Republic of China.

Final speeches

Sun (seated, right) and his wife Soong Ching-ling (seated next to him) in Kobe, Japan in 1924

In 1924 Sun appointed his brother-in-law T. V. Soong to set up the first Chinese Central bank called the Canton Central Bank.[74] To establish national capitalism and a banking system was a major objective for the KMT.[75] However Sun was not without some opposition as there was the Canton volunteers corps uprising against him.

Finance concerns

With the Soviets' help, Sun was able to develop the military power needed for the Northern Expedition against the military at the north. He established the Whampoa Military Academy near Guangzhou with Chiang Kai-shek as the commandant of the National Revolutionary Army (NRA).[73] Other Whampoa leaders include Wang Jingwei and Hu Hanmin as political instructors. This full collaboration was called the First United Front.

By this time Sun had become convinced that the only hope for a unified China lay in a military conquest from his base in the south, followed by a period of political tutelage that would culminate in the transition to democracy. In order to hasten the conquest of China, he began a policy of active cooperation with the Communist Party of China (CPC). Sun and the Soviet Union's Adolph Joffe signed the Sun-Joffe Manifesto in January 1923.[68] Sun received help from the Comintern for his acceptance of communist members into his KMT. Revolutionary and socialist leader Vladimir Lenin praised Sun and the KMT for their ideology and principles. Lenin praised Sun and his attempts at social reformation, and also congratulated him for fighting foreign Imperialism.[69][70][71] Sun also returned the praise, calling him a "great man", and sent his congratulations on the revolution in Russia.[72]

KMT CPC cooperation

Sun Yat-sen (seated on right) and Chiang Kai-shek

China had become divided between different military leaders without a proper central government. Sun saw the danger of this and returned to China in 1917 to advocate Chinese reunification. In 1921 he started a self-proclaimed military government in Guangzhou and was elected Grand Marshal.[66] Between 1912 and 1927 three governments had been set up in South China: the Provisional government in Nanjing (1912), the Military government in Guangzhou (1921–1925), and the National government in Guangzhou and later Wuhan (1925–1927).[67] The southern separatist government in the South was established to rival the Beiyang government in the north.[66] Yuan Shikai had banned the KMT. The short lived Chinese Revolutionary Party was a temporary replacement for the KMT. On 10 October 1919 Sun resurrected the KMT with the new name Chung-kuo Kuomintang, basically "Chinese Nationalist party".[62]

Guangzhou militarist government

(L-R): Liao Zhongkai, Chiang Kai-shek, Sun Yat-sen and Soong Ching-ling at the founding of the Whampoa Military Academy in 1924

Path to Northern Expedition

[65] was also announced as President of the Republic of China.Xu Shichang of what China could be. In the political mess, even when Sun Yat-sen was announced as President, many theories and proposals At the time there were [64] In 1915 Yuan Shikai proclaimed the

Political chaos

Tongmenghui member Song Jiaoren quickly tried to control the parliament. He mobilized the old Tongmenghui at the core with the merger of a number of new small parties to form a new political party called the Kuomintang (Chinese nationalist party, commonly abbreviated as "KMT") on 25 August 1912 at Huguang Guild Hall Beijing.[62] The 1912–1913 National assembly election was considered a huge success for the KMT winning 269 of the 596 seats in the lower house and 123 of the 274 senate seats.[60][62] The Second Revolution took place where Sun and KMT military forces tried to overthrow Yuan's forces of about 80,000 men in an armed conflict in July 1913.[63] The revolt against Yuan was unsuccessful. Sun was forced to seek asylum in Japan with politician and industrialist Fusanosuke Kuhara. In retaliation the national party leader Song Jiaoren was assassinated, almost certainly by a secret order of Yuan, on 20 March 1913.[60]

Nationalist party and Second Revolution

Sun Yat-sen sent telegrams to the leaders of all provinces requesting them to elect and to establish the National Assembly of the Republic of China in 1912.[61] In May 1912 the legislative assembly moved from Nanjing to Beijing with its 120 members divided between members of Tongmenghui and a Republican party that supported Yuan Shikai.[62] Many revolutionary members were already alarmed by Yuan's ambitions and the northern based Beiyang government.

Yuan Shikai, who controlled the Beiyang Army, the military of northern China, was promised the position of President of the Republic of China if he could get the Qing court to abdicate.[60] On 12 February 1912 Emperor Puyi did abdicate the throne.[59] Sun stepped down as President, and Yuan became the new provisional president in Beijing on 10 March 1912.[60] The provisional government did not have any military forces of its own, its control over elements of the New Army that had mutinied was limited and there were still significant forces which still had not declared against the Qing.

Beiyang government

On 29 December 1911 a meeting of representatives from provinces in Nanking (Nanjing) elected Sun Yat-sen as the "provisional president" (臨時大總統).[58] January 1, 1912 was set as the first day of the First Year of the Republic.[59] Li Yuanhong was made provisional vice-president and Huang Xing became the minister of the army. The new Provisional Government of the Republic of China was created along with the Provisional Constitution of the Republic of China. Sun is credited for the funding of the revolutions and for keeping the spirit of revolution alive, even after a series of failed uprisings. His successful merger of minor revolutionary groups to a single larger party provided a better base for all those who shared the same ideals. A number of things were introduced such as the republic calendar system and new fashion like Zhongshan suits.

Sun Yat-Sen

Provisional government

Republic of China with many governments

The uprising expanded to the Xinhai Revolution also known as the "Chinese Revolution" to overthrow the last Emperor Puyi. After this event, 10 October became known as the commemoration of Double Ten Day.[57]

On 10 October 1911, a military uprising at Wuchang took place led again by Huang Xing. At the time, Sun had no direct involvement as he was still in exile. Huang was in charge of the revolution that ended over 2000 years of imperial rule in China. When Sun learned of the successful rebellion against the Qing emperor from press reports, he immediately returned to China from the United States accompanied by his American military advisor, "General" Homer Lea, on 21 December 1911.[56]

On 27 April 1911, revolutionary Huang Xing led a second Guangzhou uprising known as the Yellow Flower Mound revolt against the Qing. The revolt failed and ended in disaster; the bodies of only 72 revolutionaries were found.[55] The revolutionaries are remembered as martyrs.[55]

To sponsor more uprisings, Sun made a personal plea for financial aid at the Penang conference held on 13 November 1910 in Malaya.[54] The leaders launched a major drive for donations across the Malay Peninsula.[54] They raised HK$187,000.[54]

The Revolutionary Army of the Wuchang Uprising fighting in the Battle of Yangxia

1911 revolution

The revolutionaries were polarized and split between pro-Sun and anti-Sun camps.[49] Sun publicly fought off comments about how he had something to gain financially from the revolution.[49] However, by 19 July 1910, the Tongmenghui headquarters had to relocate from Singapore to Penang to reduce the anti-Sun activities.[49] It is also in Penang that Sun and his supporters would launch the first Chinese "daily" newspaper, the Kwong Wah Yit Poh on December 1910.[51]

Because of these failures, Sun's leadership was beginning to be challenged by elements from within the Tongmenghui who wished to remove him as leader. In Tokyo 1907–1908 members from the recently merged Restoration society raised doubts about Sun's credentials.[49] Tao Chengzhang (陶成章) and Zhang Binglin publicly denounced Sun with an open leaflet called "A declaration of Sun Yat-sen's criminal acts by the revolutionaries in Southeast Asia".[49] This was printed and distributed in reformist newspapers like Nanyang Zonghui Bao.[49][53] Their goal was to target Sun as a leader leading a revolt for profiteering gains.[49]

Anti-Sun movements

On 1 December 1907, Sun led the Zhennanguan uprising against the Qing at Friendship Pass, which is the border between Guangxi and Vietnam.[51] The uprising failed after seven days of fighting.[51][52] In 1907 there were a total of four uprisings that failed including Huanggang uprising, Huizhou seven women lake uprising and Qinzhou uprising.[49] In 1908 two more uprisings failed one after another including Qin-lian uprising and Hekou uprising.[49]

Zhennanguan uprising

The first actual United Chinese Library building was built between 1908 and 1911 below Fort Canning - 51 Armenian Street, commenced operations in 1912. The library was set up as a part of the 50 reading rooms by the Chinese Republicans to serve as an information station and liaison point for the revolutionaries. In 1987, the library was moved to its present site at Cantonment Road. But the Armenian Street building is still intact with the plaque at its entrance with Sun Yat Sen's words. With an initial membership of over 400, the library has about 180 members today. Although the United Chinese Library, with 102 years of history, was not the only reading club in Singapore during the time, today it is the only one of its kind remaining.

Thus, after founding the Tong Meng Hui, Dr Sun advocated the establishment of The Chong Shing Yit Pao as the alliance’s mouthpiece to promote revolutionary ideas. Later, he initiated the establishment of reading clubs across Singapore and Malaysia, in order to disseminate revolutionary ideas among the lower class through public readings of newspaper stories. The United Chinese Library, founded on 8 August 1910, was one such reading club, first set up at leased property on the second floor of the Wan He Salt Traders in North Boat Quay.

Sun's notability and popularity extends beyond the Greater China region, particularly to Nanyang (Southeast Asia), where a large concentration of overseas Chinese resided in Malaya (Malaysia and Singapore). While in Singapore, he met local Chinese merchants Teo Eng Hock, Tan Chor Nam and Lim Nee Soon, which mark the commencement of direct support from the Nanyang Chinese. The Singapore chapter of the Tongmenghui was established on 6 April 1906.[49] Though some records claim the founding date to be end of 1905.[49] The villa used by Sun was known as Wan Qing Yuan.[49][50] At this point Singapore was the headquarters of the Tongmenghui.[49]

Malaya support

Interior of the Wan Qing Yuan featuring Sun's items and photos

On 20 August 1905, Sun joined forces with revolutionary Chinese students studying in Tokyo, Japan to form the unified group Tongmenghui (United League), which sponsored uprisings in China.[47][48] By 1906 the number of Tongmenghui members reached 963 people.[47]

In 1904, Sun Yat-sen came about with the goal "to expel the Tatar barbarians, to revive Zhonghua, to establish a Republic, and to distribute land equally among the people." (驅除韃虜, 恢復中華, 創立民國, 平均地權).[47] One of Sun's major legacies was the creation of his political philosophy of the Three Principles of the People. These Principles included the principle of nationalism (minzu, 民族), of democracy (minquan, 民權), and of welfare (minsheng, 民生).[47]

Tongmenghui

A letter with Sun's seal commencing the Tongmenghui in Hong Kong

Revolution

According to Lee Yun-ping, chairman of the Chinese historical society, Sun needed a certificate to enter the United States at a time when the Chinese Exclusion Act of 1882 would have otherwise blocked him.[43] However, on Sun's first attempt to enter the US, he was still arrested.[43] He was later bailed out after 17 days.[43] In March 1904, while residing in Kula, Maui, Sun Yat-sen obtained a Certificate of Hawaiian Birth, issued by the Territory of Hawaii, stating that "he was born in the Hawaiian Islands on the 24th day of November, A.D. 1870."[44][45] He renounced it after it served its purpose to circumvent the Chinese Exclusion Act of 1882.[45] Official files of the United States show that Sun had United States nationality, moved to China with his family at age 4, and returned to Hawaii 10 years later.[46]

A "Heaven and Earth Society" sect known as triads.[42] Sun Yat-sen mainly used this group to leverage his overseas travels to gain further financial and resource support for his revolution.[42]

Heaven and Earth Society, overseas travel

Sun was in exile not only in Japan but also in Europe, the United States, and Canada. He raised money for his revolutionary party and to support uprisings in China. In 1896 he was detained at the Chinese Legation in London, where the Chinese Imperial secret service planned to kill him. He was released after 12 days through the efforts of James Cantlie, The Times, and the Foreign Office, leaving Sun a hero in Britain.[40] James Cantlie, Sun's former teacher at the Hong Kong College of Medicine for Chinese, maintained a lifelong friendship with Sun and would later write an early biography of Sun.[41]

Further exile

On 22 October 1900, Sun launched the triads for help.[37] This uprising was also a failure. Miyazaki who participated in the revolt with Sun wrote an account of this revolutionary effort under the title "33-year dream" (三十三年之夢) in 1902.[38][39]

Huizhou uprising in China

Sun Yat-sen spent time living in Japan while in exile. He befriended and was financially aided by a democratic revolutionary named Miyazaki Toten. Most Japanese who actively worked with Sun were motivated by a pan-Asian fear of encroaching Western imperialism.[33] While in Japan, Sun also met and befriended Mariano Ponce, then a diplomat of the First Philippine Republic.[34] During the Philippine Revolution and the Philippine-American War, Sun helped Ponce procure weapons salvaged from the Imperial Japanese Army and ship the weapons to the Philippines. By helping the Philippine Republic, Sun hoped that the Filipinos would win their independence so that he could use the archipelago as a staging point of another revolution. However, as the war ended in July 1902, America emerged victorious from a bitter 3-year war against the Republic. Therefore, the Filipino dream of independence vanished with Sun's hopes of collaborating with the Philippines in his revolution in China.[35]

Exile in Japan

In the second year of the establishment of the Revive China society on 26 October 1895, the group planned and launched the First Guangzhou uprising against the Qing in Guangzhou.[26] Yeung Kui-wan directed the uprising starting from Hong Kong.[29] However, plans were leaked out and more than 70 members, including Lu Haodong, were captured by the Qing government. The uprising was a failure. Sun received financial support mostly from his brother who sold most of his 12,000 acres of ranch and cattle in Hawaii.

First Guangzhou uprising

Letter from Sun Yat-sen to James Cantlie announcing to him that he has assumed the Presidency of the Provisional Republican Government of China. Dated 21 January 1912.
Plaque in London marking the site of a house where Sun Yat-sen lived while in exile

From uprising to exile

In 1895, China suffered a serious defeat during the First Sino-Japanese War. There were two types of responses. One group of intellectuals contended that the Manchu Qing government could restore its legitimacy by successfully modernizing.[31] Stressing that overthrowing the Manchu would result in chaos and would lead to China being carved up by imperialists, intellectuals like Kang Youwei and Liang Qichao supported responding with initiatives like the Hundred Days' Reform.[31] In another faction, Sun Yat-sen and others like Zou Rong wanted a revolution to replace the dynastic system with a modern nation-state in the form of a republic.[31] The Hundred Days' reform turned out to be a failure by 1898.[32]

First Sino-Japanese War

In 1891, Sun met revolutionary friends in Hong Kong including Yeung Ku-wan who was the leader and founder of the Furen Literary Society.[24] The group was spreading the idea of overthrowing the Qing. In 1894, Sun wrote an 8,000 character petition to Qing Viceroy Li Hongzhang presenting his ideas for modernizing China.[25][26][27] He traveled to Tianjin to personally present the petition to Li but was not granted an audience.[28] After this experience, Sun turned irrevocably toward revolution. He left China for Hawaii and founded the Revive China Society, which was committed to revolutionizing China’s prosperity. Members were drawn mainly from Chinese expatriates, especially the lower social classes. The same month in 1894 the Furen Literary Society was merged with the Hong Kong chapter of the Revive China Society.[24] Thereafter, Sun became the secretary of the newly merged Revive China society, which Yeung Ku-wan headed as president.[29] They disguised their activities in Hong Kong under the running of a "Qianheng Company" (乾亨行).[30]

Furen and Revive China Society

During the Qing Dynasty rebellion around 1888, Sun was in Hong Kong with a group of revolutionary thinkers who were nicknamed the Four Bandits at the Hong Kong College of Medicine for Chinese.[23] Sun, who had grown increasingly frustrated by the conservative Qing government and its refusal to adopt knowledge from the more technologically advanced Western nations, quit his medical practice in order to devote his time to transforming China.

Four Bandits

Photograph of Sun Yat-sen (seated, second from left) and his revolutionary friends, the Four Bandits, including Yeung Hok-ling (left), Chan Siu-bak (seated, second from right), Yau Lit (right), and Guan Jingliang (關景良) (standing) at the Hong Kong College of Medicine for Chinese

Transformation into a revolutionary

Sun was later baptized in Hong Kong by an American missionary of the Congregational Church of the United States to his brother's disdain. The minister would also develop a friendship with Sun.[20][21] Sun attended To Tsai Church (道濟會堂), founded by the London Missionary Society in 1888,[22] while he studied Western Medicine in Hong Kong College of Medicine for Chinese. Sun pictured a revolution as similar to the salvation mission of the Christian church. His conversion to Christianity was related to his revolutionary ideals and push for advancement.[21]

In the early 1880s, Sun Mei sent his brother to ʻIolani School, which was under the supervision of British Anglicans and directed by an Anglican prelate called Alfred Willis. The language of instruction was English. Although Bishop Willis emphasized that no one was forced to accept Christianity, the students were required to attend chapel on Sunday. At Iolani School, young Sun Wen first came in contact with Christianity, and it made a deep impression on him. Schriffin writes that Christianity was to have a great influence on Sun's whole future political life.[19]

Christian baptism

In 1886 Sun studied medicine at the Guangzhou Boji Hospital under the Christian missionary John G. Kerr.[1] Ultimately, he earned the license of Christian practice as a medical doctor from the Hong Kong College of Medicine for Chinese (the forerunner of The University of Hong Kong) in 1892.[1][9] Notably, of his class of 12 students, Sun was one of only two who graduated.[16][17][18]

When he returned home in 1883 at age 17, Sun met up with his childhood friend Lu Haodong at Beijidian (北極殿), a temple in Cuiheng Village.[1] They saw many villagers worshipping the Beiji (literally North Pole) Emperor-God in the temple, and were dissatisfied with their ancient healing methods.[1] They broke the statue, incurring the wrath of fellow villagers, and escaped to Hong Kong.[1][13][14] While in Hong Kong in 1883 he studied at the Diocesan Boys' School, and from 1884 to 1886 he was at the Government Central School.[15]

Sun Yat-sen then studied at ʻIolani School where he learned English, British history, mathematics, science, and Christianity.[1] Originally unable to speak the English language, Sun Yat-sen picked up the language so quickly that he received a prize for outstanding achievement from King David Kalākaua.[11] Sun graduated from Iolani in 1882. He then attended Oahu College (now known as Punahou School) for one semester.[1][12] In 1883 he was soon sent home to China as his brother was becoming afraid that Sun Yat-sen would embrace Christianity.[1]

At age 10, Sun Yat-sen began seeking schooling.[1] It is also at this point where he met childhood friend Lu Haodong.[1] By age 13 in 1878 after receiving a few years of local schooling, Sun went to live with his elder brother, Sun Mei (孫眉) in Honolulu.[1]

Statue of Sun Yat-sen as a school boy in Honolulu, Hawaii, age 13
Statue of Sun Yat-sen as a school boy in Honolulu, Hawaii, age 13

Education years

Sun Yat-sen was born on 12 November 1866.[2] His birthplace was the village of Cuiheng, Xiangshan County (now Zhongshan City), Guangdong Province.[2] He had a cultural background of Hakka[10] and Cantonese. After finishing primary education, he moved to Honolulu in the Kingdom of Hawaii, where he lived a comfortable life of modest wealth supported by his elder brother Sun Mei.

Birthplace and early life

Sun Yat-sen (back row, fifth from left) and his family

Early years

Sun was born Sun Wen (Cantonese: Syūn Màhn; 孫文), and his genealogical name was Sun Deming (Syūn Dāk-mìhng; 孫德明).[1][7] As a child, his "milk name" was Dixiang (Dai-jeuhng; 帝象).[1] Sun's courtesy name was Zaizhi (Jai-jī; 載之), and his baptized name was Rixin (Yaht-sān; 日新).[8] While at school in Hong Kong he got the name Yat-sen (Chinese: 逸仙; pinyin: Yìxiān).[9] Sūn Zhōngshān (孫中山), the most popular of his Chinese names, came from the "Nakayama" (中山) of Nakayama Shō (中山樵), the Japanese name given to him by Tōten Miyazaki.[1]

Names

Contents

  • Names 1
  • Early years 2
    • Birthplace and early life 2.1
    • Education years 2.2
  • Christian baptism 3
  • Transformation into a revolutionary 4
    • Four Bandits 4.1
    • Furen and Revive China Society 4.2
    • First Sino-Japanese War 4.3
  • From uprising to exile 5
    • First Guangzhou uprising 5.1
    • Exile in Japan 5.2
    • Huizhou uprising in China 5.3
    • Further exile 5.4
    • Heaven and Earth Society, overseas travel 5.5
  • Revolution 6
    • Tongmenghui 6.1
    • Malaya support 6.2
    • Zhennanguan uprising 6.3
    • Anti-Sun movements 6.4
    • 1911 revolution 6.5
  • Republic of China with many governments 7
    • Provisional government 7.1
    • Beiyang government 7.2
    • Nationalist party and Second Revolution 7.3
    • Political chaos 7.4
  • Path to Northern Expedition 8
    • Guangzhou militarist government 8.1
    • KMT CPC cooperation 8.2
    • Finance concerns 8.3
    • Final speeches 8.4
    • Death 8.5
  • Legacy 9
    • Power struggle 9.1
    • Cult of personality 9.2
    • Father of the Nation 9.3
    • "Forerunner of the revolution" 9.4
    • Religious veneration 9.5
  • Family 10
  • Cultural references 11
    • Memorials and structures in Asia 11.1
    • Memorials and structures outside of Asia 11.2
  • In popular culture 12
    • Opera 12.1
    • TV series and films 12.2
    • Performances 12.3
  • Controversy 13
    • New Three Principles of the People 13.1
    • KMT emblem disappearance case 13.2
    • Father of Independent Taiwan issue 13.3
  • See also 14
  • References 15
  • Further reading 16
  • External links 17

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